Neutralizing the 9/11 Censors

Have you realized that much of the evil that has been inflicted on the human community comes from our Platonic Masters? Do you know that the key to leaving our global Platonic theater is to neutralize the 9/11 censors with understanding, compassion, and forgiveness? Are you ready to do just that?

If so, read on. Otherwise, kindly come back after becoming cognizant of the advanced 9/11 class.

The 9/11 censors have performed evil activities. They have been promoting the 9/11 myth in spite of overwhelming and obvious evidence that the 9/11 terror attacks were a poorly covered false flag operation. In the process, each of them has implicitly accepted, at her/his individual level, partial responsibility for the persisting success of 9/11 and the large-scale evil it has inflicted upon her/his fellow humans, starting with the open-ended wars 9/11 has been the pretext for.

An immediate question is that of the censors' moral accountability. This is where a parallel with some commonly vilified individuals is in order. It so happens that in the West, and particularly in the United States, the Nazi concentration camp guard has earned a viscerally evil reputation. Perhaps this is why a basic practical philosophy exercise invites students to judge her/his morality and devise a line of action from the perspective of the inmates (s)he guards. The reader is hereby invited to draw a comparison between the professional Nazi goons and the professional 9/11 goons:

 

The Evil Nazi Concentration Camp Guard... The Evil 9/11 Censor...

Many students' gut reaction is to vent anger at the Nazi concentration camp guard, summarily condemn her/his evil actions, and devise retaliatory and punitive measures, including criminal charges once the Nazi evil is over.

Many 9/11 truth-seekers' gut reaction is to vent anger at the 9/11 censor, summarily condemn her/his evil actions, and devise retaliatory and punitive measures, including criminal charges once the 9/11 evil is over.

Once this emotional flare-up has cooled down, if the students brainstorm on the Nazi concentration camp guard's motivations, they quickly come up with compelling circumstances to revise their initial judgment. A sample follows

Once this emotional flare-up has cooled down, if 9/11 truth-seekers brainstorm on the 9/11censor's motivations, they will quickly come up with compelling circumstances to revise their initial judgment. A sample follows.

The Nazi concentration camp guard projects an image of invincible power and wanton cruelty, but (s)he is merely doing the bidding of the Nazi dignitaries.

The 9/11 censor projects an image of invincible power and wanton cruelty, but (s)he is merely doing the bidding of the Platonic Masters.

The Nazi concentration camp guard is only a pawn in a much bigger game of evil. Whatever is done to her/him ought to be done with the final objective in mind: defang the Nazi evil.

The 9/11 censor is only a pawn in a much bigger game of evil. Whatever is done to her/him ought to be done with the final objective in mind: get the human community out of the global Platonic theater.

The Nazi concentration camp guard may believe the regime's propaganda according to which the people (s)he is evil to are subhuman, dangerous, or evil.

The 9/11 censor may believe the Platonic Masters' propaganda according to which the people (s)he is evil to are subhuman, dangerous, or evil.

The Nazi concentration camp guard may live under the influence of a psychopathology that makes her/him evil, in which case not doing evil would go against her/his nature.

The 9/11 censor may live under the influence of a psychopathology that makes her/him evil, in which case not doing evil would go against her/his nature.

Information, food, money and other supplies are scarce. The Nazi concentration camp guard has the privilege of diverting some away from the inmates for her/his own needs. His/her self-interest call her/him to do nothing that could jeopardize her/his social status.

Information, food, money and other supplies are scarce. The 9/11 censor has the privilege of diverting some away from the public for her/his own needs. His/her self-interest call her/him to do nothing that could jeopardize her/his social status.

The Nazi concentration camp guard may have reasons to believe that refusing to do evil would elicit retaliation. Perhaps (s)he knows of a fellow guard who declined to treat inmates cruelly on one occasion and "coincidentally" got sent to the Russian front.

The 9/11 censor may have reasons to believe that refusing to do evil would elicit retaliation. Perhaps (s)he knows of a fellow censor who declined to counter 9/11 truth-seeking on one occasion and "coincidentally" got sidetracked in her/his career.

The Nazi concentration camp guard may believe that should (s)he treat the inmates more humanely, her/his fellow guards will notice, get harsher on them, and denounce her/him to their superiors.

The 9/11 censor may believe that should (s)he tone down her/his dismissal of 9/11 Truth, her/his fellow censors will notice, get harsher on 9/11 Truth, and denounce her/him to their plumbers.

Maybe the Nazi concentration camp guard, under her/his façade of harshness, has discreetly been compassionate towards the inmates, for instance by dropping an extra loaf of bread in their barracks without permission, without anyone noticing, and without reaping any gratitude in return.

Maybe the 9/11 censor, under her/his façade of harshness, has discreetly been compassionate towards the public, for instance by providing a leak (a statement affirming the 9/11 myth but so outrageous that it hints at the false flag) without anyone noticing and without reaping any gratitude in return.

Should the Nazi concentration camp inmates retaliate against a particular guard, all the guards will feel threatened, close ranks, and tighten their control.

Should the 9/11 truth-seekers retaliate against a particular 9/11 censor, all the censors will feel threatened, close ranks, and tighten their censorship.

A promising line of action for the Nazi concentration camp inmates could be to make one guard understand that (s)he, her/his colleagues and her/his superiors could draw some personal benefit by relaxing their harshness. How to accomplish that is challenging. But mulling revolt and punishment won't do inmates any good.

A promising line of action for 9/11 truth-seekers could be to make one 9/11 censor understand that (s)he, her/his colleagues and her/his superiors could draw some personal benefit by relaxing their censorship. How to accomplish that is challenging. But mulling revolt and punishment won't do the public any good.

At the conclusion of the exercise, the students realize that each Nazi concentration camp guard will have her/his particular valid motivations behind her/his evil deeds, that it is important to contain her/him, that the way to do that is not obvious, and that the promise of retaliation and punishment is possibly immoral and certainly counterproductive.

At the conclusion of the exercise, the reader will realize that each 9/11 censor will have her/his particular valid motivations behind her/his evil deeds, that it is important to contain her/him, that the way to do that is not obvious, and that the promise of retaliation and punishment is possibly immoral and certainly counterproductive.

The parallels between the two situations are evident. They reinforce the global Platonic theater's recurring call to 9/11 truth-seekers to use understanding, compassion and forgiveness as they handle the 9/11 censors.

9/11 truth-seekers have waited a few years to get to this point, where they have on their personal computers, at long last, the tools to confuse the 9/11 censors and expose them to the public for the professional liars they are. 9/11 truth-seekers' next challenge is to refrain from the instinctive call for retaliation that many of them have understandably built over years of frustration, take the high road instead, and use kindness and empathy as they make 9/11 censors bare themselves as con artists and irrelevant leaders.

Here comes a series of helpful tips to engage 9/11 censors:

Following are the results of my first practice runs on leading 9/11 censors. These Email threads unmistakably establish them as either 9/11 censors or intellectually challenged individuals much beyond what is reasonable for university professors or other prominent leaders:

"If the Platonic Masters get their way, everybody will have to comment on the baby page like me. Understanding it will be forbidden. Every human being will have to steadfastly affirm that only highly qualified scientists or engineers can formulate any thought on Building 7's structural failure and that this makes her/him incapable of judging its epistemological consequences. So, please, keep exposing the censorship of Building 7 and 9/11."

This would qualify Chomsky as a 9/11 censor doubling as a 9/11 leaker, and therefore, paradoxically, as another unsung 9/11 hero. This illustrates the paramount need to suspend judgment against a 9/11 censor, no matter how much suffering (s)he may have inflicted.

Love,

Dan Noël, 2011-March-19